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The Art of Memory in Renaissance scholarship was, for many years,
confined to a footnote in classical rhetoric, until Francis Yates's groundbreaking
study of 1966 argues for its considerable influence on hermetic philosophy
and literature. Over the last few decades, another shft in scholarship has
occurred that goes well beyond Yates's conceptualization of memory as an
occult and occulted phenomenon in the history of ideas. Recent studies suggest
memory to be less a theme or idea than the prevailing episteme, whose discourses,
practices, and mentations produce and reproduce Renaissance culture. Humanism's
project of recovering the past by retrieving and reconstructing textuality
privileges recollection as a mode of epistemological engagement with the
world, as a means of subjective and collective identity formation, and as
an organ for achieving ethical goals. For that reason, memory finds itself
involved in the passage to modernity, when its ascendancy is challenged by
the rise of seventeenth-century science and fall of rhetoric, the emergence
of the European nation state, and the explorsion of the printing press and
book technologies. Acknowledging this new direction in scholarship, this
volume seeks to trace the plurality and complexity of memory's cultural work
throughout the English and Continental Renaissance. Among the thinkers and
writers to receive attention are Thomas Hoby, Conrad Gesner, Erasmus, Conrad
Celtis, Johann Sturm, Machiavelli, Jehan du Pré, Spenser, Robert Hooke, Milton,
Sebastian Münster, and Shakespeare. A long critical and historical afterword
extends the historical contexts around the contributions and provides an
overview of the materials central to the field, as well as a sense of the
field's future development.
Donald Beecher and Grant Williams teach Renaissance literature and culture in the Department of English at Carleton University in Ottawa.